An Appalachian Country Rag-- By Faith Alone
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A Country Rag

By Faith Alone

L. Sola fide






Happy 2008!

The Eucharist (Thanksgiving)

Confession and Absolution

The admittance of sin and reception of God’s forgiveness based on wording in 1 John 1:9.
Sursum Corda (Latin for “hearts up!”)
The Lord be with you!
And also with you. [Or: And with your spirit.]
Lift up your hearts! [from Lamentations 3:14]
We lift them up to the Lord.
Let us give thanks to the Lord our God!
It is right to give Him our thanks and praise.
Tersanctus (Latin for “holy, holy, holy”)
The first part of this prayer-hymn comes from a synagogue prayer based on Isaiah 6:3; the second part comes from Matthew 21:9, Mark 11:9-10, and John 12:13.
Holy, holy,
Holy Lord
God of power and might—
Heaven and earth are full of your glory,
Hosanna in the highest!
Blessed is He who comes in the Name of the Lord!
Hosanna in the highest!
Anamnesis (Greek for “remembrance” in the sense of “reenactment”)
Blessing of the bread and wine using words that are based on 1 Corinthians 11.
The Word of God is reiterated in a prayer based on Matthew 22:26-28, Mark 14:22-35, Luke 22:19-20, John 6:53-59, 1 Corinthians 11:23—25, Hebrews 4:15, and 1 John 2:2.
Mysterion (The mystery of our faith)
Christ has died
Christ is risen
Christ will come again
Epiclesis (The “calling down” of the Holy Spirit; the consecration)
A prayer is offered based on the wording in Acts 17:28 and John 6:53-59.
Lord’s Prayer
A prayer is given based upon Matthew 6:9-13 and Luke 11:2b-5
Fraction (The ceremonial breaking of the bread)
“Christ our Passover is sacrificed for us, therefore let us keep the feast.” -- 1 Corinthians 5:7-8a
Distribution
Wine and bread is given out to the congregational gathering.
Prayer
A prayer of thanks is offered for hope of the Resurrection in Jesus Christ and God's empowerment of the congregation to live as Christians.
Benediction (Latin for “speak well of” in the sense of “bless”)

A Scriptural benediction is given to celebrants.
"I am the way, the truth, and the life: no man cometh unto the Father, but by me."
-- John 14:6, Biblos

"You will know the truth, and the truth will set you free."
-- John 8:32, Biblos

"...strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."
-- Matthew 7:14, Biblos

"Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls."
-- Matthew 11:29-30, quoted in the Daily Word for January 2008, Silent Unity

Adanta
(Cherokee, ani-yun-wi-ya, for soul, spirit)

The stars are suns
and every one has planets
orbiting, unseen.
One is mine, or yours,
or maybe more --
pasts we can't remember,
futures we won't glean.
This year, like other seasons,
touches and leaves
for someplace grave,
lies in mneumonic history
as spirits sigh their
ghostly, ghastly truth.



Shenandoah River VA in winter, 1996 Over the past thirty years, I have visited and lived in Appalachia, a region that represents all that's best and worst of the American, and perhaps human, experience. Its settlers throughout the ages define still our history on the planet. Descendants of original native tribes, themselves immigrants from other countries and territories, find a place and voice amidst more modern ones, from the boundaries man has made of land and brain, the rough frontier of space. Its sometimes daunting crests and isolated glens protect and preserve nuances of distinct identities, from plant to mammal species.

The clash of resolutely independent accents, mores and morals wax to conflict and wane to a fragile peace. Popular mass icons, the MacDonalds and Holiday Inns, wash uneasily against canning jars grandma used, still filled each summer and fall with traditional home garden produce -- peas and beans, beets and corn -- and a drumbeat more primitive and innate to the universe, the beginnings and endings of perception and time.

Mountains in Boone NC, 1999 Servants of earth and sky dissonate against the cold bite of technology in everyday life. Our senses are overwhelmed by the juxtaposed images of ancient and futuristic, power corralled by a few on one level and dispersed among the many on another, our choices, individually and collectively, one by one for discerning and shaping realities, and the mechanistic forces uncontrolled in their direction and effect within which grandchildren will flourish and perish.

It all becomes too much and we retreat to the place where poets speak and arts record our turmoil. We object, we accept, we muddle through. Do we know very much, or nothing at all? A journey in Appalachia -- with its human color, diversity of nature, and stark display of contrasts from primordial to post-modern -- may help us find the truth of what we have been, where we stand now, and how we might travel through time still unformed by mind, body and soul.

Setting sun in Shenandoah Valley VA, 1997 These musings mark the end of a personal sojourn in Appalachian backcountry and the end of a dream, a way of life there, not just for me personally but for the culture which has been absorbed more and more by urban areas to the East and the inevitable incursions, evolutions of industry.

If rural life, unplugged, was less than perfect, prosaic, pristine in its daily accoutrements, it held the awe and stillness, peace and truth of natural organic flow and the immanent presence of a Creator-God who whispered through each unmowed blade of grass, each ripple over aboriginal stone.



East Tennessee fields and mountains, 2002 Jonesborough TN, 2000



Graphics (from top): Shenandoah River VA in winter, 1996; mountains in Boone NC, 1999; setting sun in Shenandoah Valley VA, 1997; East Tennessee fields and mountains, 2002; and Jonesborough TN, 2000


"...they that plow iniquity, and sow wickedness, reap the same." -- Job 4:8

...whatsoever a man soweth, that shall he also reap." -- Galatians 6:7

"Do not be discouraged because of this vast army. For the battle is not yours, but God’s." -- 2 Chronicles 20:15

"... Hell’s foundations quiver at the shout of praise;/ Brothers lift your voices, loud your anthems raise..../ Like a mighty army moves the church of God;/ Brothers, we are treading where the saints have trod..../ Long as earth endureth, men the faith will hold,/ Kingdoms, nations, empires, in destruction rolled...." -- hymn, Onward, Christian Soldiers

"... each follower of Jesus Christ is not simply called, but also commanded to fight." -- Center for Church Music Songs and Hymns

Reaffirmatin of Baptismal Vows
Trusting in the gracious mercy of God,
do you turn from the ways of sin
and renounce evil and its power in the world?
I do.
Who is your Lord and Savior?
Jesus Christ is my Lord and Savior.
Will you be Christ's faithful disciple,
obeying his Word and showing his love?
I will, with God's help.

Prayer of Confession
We acknowledge with gratitude, O God, that one of the major marks of Jesus' ministry was his servanthood. Empowered with your Spirit at his baptism, he surely fulfilled the prophecy of Isaiah as he radiated your glory through his acts of love and justice and mercy. In baptism our lives are graced with the Holy Spirit to empower our ministry and mission as servants. Therefore, one of the major marks of our witness is servanthood.
We confess that there are times when we fail to serve others in Jesus' name.... Merciful God, forgive our capacity to forget that Jesus did not come to be served but to serve, and our reluctance to respond as he did, even when we do remember.
Jesus did not use his power to dominate others but to perform acts of humble and caring service in ways which enabled people to experience the nearness of God's kingdom. We confess that there are times when we use our power to dominate -- even in the smallest way -- so that our identity as God's beloved becomes difficult to recognize.
Merciful God, forgive us when our lust for power overwhelms your lasting power. Remind us that your love is made most evident through gentle and persistent acts of justice and mercy.
Jesus' love for others was like a light which pierced the darkness and despair which clouded people's lives, to bring hope and the promise of a new and transformed future. We confess that there are times when we fail to lighten people's darkness or to ease their burden of despair and hopelessness. Merciful God, forgive our reluctance to get involved in other people's pain and problems; our doubts that we really can make a difference.
Strengthen us with your Spirit to discern the hopelessness and despair which imprison people, and empower us to respond with sensitivity and determination to their needs, both here in our local community and further afield. This we pray in Jesus' name. Amen.

-- Rev. Beth Yarborough, Pastor, Jonesborough Presbyterian Church


A mighty fortress is our God, A bulwark never failing, 
Our helper He amid the flood, Of mortal ills prevailing. 
For still our ancient foe, Doth seek to work us woe; 
His craft and power are great; And, armed with cruel hate, 
On earth is not his equal. 

And though this world, with devils filled, Should threaten to undo us, 
We will not fear, for God hath willed His truth to triumph through us. 
The prince of darkness grim, We tremble not for him; 
His rage we can endure, For lo! his doom is sure; 
One little word shall fell him. 

That word above all earthly powers, No thanks to them, abideth; 
The Spirit and the gifts are ours Through Him who with us sideth; 
Let good and kindred go, This mortal life also; 
The body they may kill: God's truth abideth still; 
His Kingdom is forever.
A Mighty Fortress Is Our God, by Martin Luther


By The Fire, oil painting by John Charles, Kingsport TN, slightly digitized, NFS
"The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore."

-- Psalms 121:7,8






Word Preserve -- A Country Rag Index




By Faith Alone, poetry text and graphics ©Jeannette Harris, 1996, 2008, Jonesborough, TN. All rights reserved.
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